Pope John Paul II: a pro-death penalty essay

In 1997, the Roman Catholic Church decided to amend the 1992 Universal Catechism to reflect the writings of Pope John Paul II in his 1995 encyclical, The Gospel of Life (Evangelium Vitae). Therein, the Pope finds that the only time executions can be justified is when they are required “to defend society” and that “as a result of steady improvements . . . in the penal system that such cases are very rare if not practically non existent

RACE: A Death Penalty Primer – No Bias in Death Penalty Sentencing

7 studies are reviewed, herein
For emphasis, population count is totally irrelevant, regarding any consideration of class or race/ethnicity bias in the application of the death penalty. The only relevant factors in such a review are class, race/ethnic distribution of murderers and their victims in capital murders, as well as criminal history, the specific circumstances of the crime(s) and a review of individual prosecutorial jurisdictions.
Study 1: Drs. Stephen Klein and John Rolph: “After accounting for some of the many factors that may influence penalty decisions, neither race of the defendant nor race of the victim appreciably improved prediction of who was sentenced to death . . . “. “Relationship of Offender and Victim Race to Death Penalty Sentences in California”, Jurimetrics Journal, 32, Fall 1991, aka The Rand Corporation Study)
Study 2: Smith College Professors Stanley Rothman and Stephen Powers found that legal variables, such as prior criminal history and the aggravated nature of the murder, are the proven basis for imposition of the death penalty. The black/white variation in sentencing has generally been reduced to zero when such legal variables are introduced as controls. “Execution by Quota?”, The Public Interest, Summer 1994